Monday, 13 February 2012

My Favorite Valentine



This is time where we get the courage and approach the one we are attracted to and convey our admiration and love for them.
The fascination, curiosity and physical attraction to the beauty and elegance of the female.



The goddess of the paradox
The creator of humanity
The one who invoke attractions and seductions
The smooth and gentle hands
The voluptuous sculptured body
The sweet seductive voice that echoes alluring sound.
The sensuous burnished lips
The mysterious hypnotic eyes, which lure the man’s heart.
The long shapely legs, arousing sense of excitements.
The memorizing face of beauty and sophistication.
The graceful steps of elegance.




In celebration of Inanna (Ishtar), goddess of love and sexuality.

She is the joyous one, clad in loveliness
She is adorned with allure, appeal, charm
Ishtar is the joyous one, clad in loveliness
She is adorned with allure, appeal, charm
In her lips is sweetness, vitality her mouth
While on her features laughter burst to bloom
She is proud of the love charms set on her head
Fair her hues, full ranging and lustrous her eyes.


Below

Seven images of my favorite females



Faye Dunaway




Naomi Campbell



Kim Basinger



Shu Qi



Havana Ginger




Serena Williams






Sylvia

To my friend, lover, wife and mother of our children.
Sylvia
 Happy Valentine

Monday, 23 January 2012

Water




Water is the third element I have being exploring as part of my current art practice. (See older post, Fire, Wind)

Without water life on this earth would not have existed.
It sustains life and enhanced our human evolution.
It is not only life sustaining element but it can also cause destruction of large scale, such as floods.

The inhabitance of ancient Mesopotamia perception and impression of water as an essential element of creation. It developed into the concept of god in the name Enki. Water god was also known as Nudimmud and Ea.
Projected as wise, cunning and as fertilizing sweet water.
Owner of rivers and Apsu.

(Abzu / Apsu: springs, streams, rivers and lakes. Fresh water ocean, which lay beneath earth in the Abzu or engur) in Sumerian term

Enki was also regarded as image fashioner, god of shaping, god of artist and craftsmen. Such as potters, bronze casters, stone cutters, jewelers and seal cutters. Water god is also associated with lustration and purifications.
As provider of fresh water and a creator god, who determine destinies.
His statues were regarded as being favorable to mankind.





Reflection
The natural transition of forces of nature into a supreme human being, highlight the ancient dwellers theological notion.
The land of two rivers has being plagued by hostile invasions and annual flooding. Erasing many forgotten stories and memories of the past.
A disruptive and deadly force, which has transformed a once flourishing civilization into a deserted land.
The Sumerian concept was not based on good versus evil.
Rather an act of rage by the element of nature, such as windstorms, flooding, thunderstorms, sandstorms and invasions.
Humble to forces of nature, transpire to hymns and worship of these forces with the hope it will abate or subside the wind, water and fire destructive elements.




 NOTE:
The current art project has not yet being documented.  It should be completed by the summer period.


Below are selected images of past work inspired by the concept of water and elements of Enki. And samples of ancient texts, invoking ancient perception of water and its powers.


Enki
Ceramic bottle design


The sublime Lord of heaven and earth
Father Enki, whom a bull has begotten
Who, a wild bull caused to be born
O king who planted the mes -tree planted in the Apsu
Who is elevated in all the lands
The great dragon, who stands in Eridu
Whose shadow covers Heaven and Earth
An orchard full of fruit trees stretched over the land
Enki, lord of prosperity of the Anunna gods
Nudimmud the Kla gal of the Ekur
The strong one of Heaven and Earth



Enki
Vase design


Enki builds his sea house
After the water of creation has being decreed
After the name hegal(abundance) born in heaven
like plant and herb had clothed the land
the lord of abyss the king Enki
Enki the lord who decrees the fates
Built his house of silver and lapis lazuli
Its silver and lapis lazuli like sparkling light
The father fashioned fittingly in the abyss


Apsu
Ceramic tiles design



When Enki rises, the fish rise
The abyss stands in wonder
In the sea joy enters
Fear comes over the deep
Terror holds the exalted river
The Euphrates, the south wind lifts it in waves



Kulullu-Fish man
Clay figurative work


I am the fecund seed, engendered by the great wild ox
I am the first born son of Anu
I am the great storm who goes forth out of the great below
I am the lord of the land
I am the gugal of the chieftains
I am the father of all the lands
I am the big brother of the gods
I am he who brings full prosperity
I am the record keeper of heaven and earth
I am the ear and mind of all the lands
I am he who directs justice with the king Anu on An’s dais
I am the leader of the Anunnaki
I am he who has been born as the first son of the holy Anu


Libation water jug



 Mother Hubar
Bottle design












Saturday, 17 December 2011

it's time of the year




So the Christmas festivity is upon us.
I thought I take a break from posting and enjoy the event.
I would like to wish all my readers a joyful time.

Eat, drink and be merry. Ah the joy of life



Shortest day longest night

We light the candles
We call the light
The sun sleeps deep in the womb of the mother
Soon one thing becomes another
Welcome the sun from the womb
Of the night our seed’s for the future warmed by the light
Solstice rebirth warmth and joy
The wheel turns may our hearts open and grow with the Sun.






Monday, 28 November 2011

Wind









Wind invokes my fascinations with this powerful and yet invisible force. A source of life giving, which sustain our habitat and yet it can cause havoc and destructions.
Wind is an awesome and powerful force. It generates movement and arouses a sense of mysteries. The utterance of an eerie cry and an impression of sprits whizzing past the earshot; late at night can manifest fear.

The Phenomena the ancient Sumerian term as:  En (wind)    Lil (ghost)
Enlil was an invisible entity representing the forces of nature. It was feared deity that manifest into anger and destruction. Since the land of two rivers climate cause severe sandstorms, as this ancient texts association with Enlil:





There are scorching winds
Which smother man in dust
threaten to suffocate him.

Enlil epithets are Kur-gal (great mountain) and Lugal-amaru (king of storm)
He was also the god who was disturbed by the noises men made and instigated the destruction to mankind in the seminal ancient flood story.
The ancient people were in awe with his power and feared this unpredictable weather god.

The Sumerian notion of universe as a state of stones and stars, winds and waters. An early development of theological concept. 
The ancient people viewed the elements of nature, as the creators.
All Sumerian written wisdoms were confused with current religion.
Lost in time and space
what was a myth
became the truth
and what was forgotten
was now a myth


Ancient text in reference to Enlil and Wind





Only the gods live forever under the sun
As for mankind numbered are their days
Whatever they achieve is but wind


Enlil was also associated with barbaric mountain people, who frequently invaded the Mesopotamia’s region. When ever destruction occurred it was due to Elili’s curse.







Enlil called the storm
The people mourn
Exhilarating winds he took from the land
The people mourn
Good winds he took away from Shumer
The people mourn
He summoned evil winds
The people mourn
Entrusted them to Kigaluda, tender of storms
He called the storm that will annihilate the land
The people mourn
He called disastrous winds
The people mourn
Enlil choosing Gibil as his helper
Called the hurricane of heaven
The people mourn
The hurricane howling across the skies
The people mourn
The shattering storm roaring across the land
The people mourn
The tempest which relentless as a flood wave
Beats down upon
Devours the city ship
All these he gathers at the base of heaven
The people mourn
Fires he lit that heralded the storm
The people mourn
And lit on either flank of furious winds
The searing heat of desert
Like flaming heat of noon this fire scorched
The storm ordered by Enlil in hate
The storm which wears away the country
Covered Ur like a cloth
Enveloped it like a linen sheet




video
An impression of Wind


video

Wind ghost











Wednesday, 26 October 2011

Fire



In recent time I have being exploring Alchemy elements of Fire, Water and wind.
Which has evolved into an experimental concept, utilizing various materials along side clay. A form of story telling, inspired by 1001 Nights (Arabian night).
The notion of one story leading to another story inter waving to various themes and ending up to the original story. Out of this practice it transpired into 7 concepts, each conveying the mysteries of ancient past.
Exploring the idea of magic lamp and its function in the ancient world.
The ancient dwellers of land of two rivers perspective of fire, invoke mysteries, danger, helpful, purifying and destructive. The Sumerian deity, Gibil represented power and effects of fire. Also the Sun was associated with the notion of fire, highlighted by the following ancient texts.

Shamash, your blaze penetrates the abysses of the sea
So that the monster in the depth of the sea look on your light.

Illuminator of the darkness, lightener of the gloom
Who dispels the dark and shines over the broad earth
Who makes the day to shine and sends down scorching heat on the earth.


The fact is fire is an essential element that sustains life and in the other hand,
it can consume and bring an end to human existence.

Below are images of oil lamp, lighten on a windy night with selected text to invoke the power and mystery of magic lamp.




Telipinu was angry: his mind wand body were like a raging fire
As this fire is put out, so too shall
Telipinu’s anger, wrath and fury to put out.
(Hittite texts)




Incantation for the sprinkler
Baal has harnessed his chariot
And an overpowering fountain is with him
The Cyprian has sent his fire on the fields
And the wave of water on the field.
(North Semitic text)






Seven are they, seven are they
They are the day of mourning and of noxious winds
They are the day of fate and
The devastating wind which precedes it
They are the children of vengeance
The sons of revenge
They are the forerunners of the plague
They are the instruments of the wrath of Nin Kigal
They are the flaming pillar of fire which works evil on earth
(Mesopotamian text)







Scorching fire, warlike son of Heaven
Thou the fiercest of thy brethren
Who like moon and sun decidest lawsuits
Judge thou my case, hand down the verdict
Burn the man and woman who bewitched me
Burn, O fire, the man and woman who bewitched me
Scorch , O fire, the man and woman who bewitched me





Burn them O fire
Scorch them O fire
Take hold of them O fire
Consume them O fire
Destroy them O fire
(Mesopotamian ritual text)







May the great gods of the night
Shining fire star.




























Wednesday, 28 September 2011

Dumuzi’s flight



This is the final part from an ancient epic story, written centuries ago.
Dumuzi reign has come to an end and is pursued by the rangers of the netherworld.

The seventh deputy entering the fold
Roused the chief shepherd who lay asleep
Roused Dumuzi the chief shepherd who lay asleep
Roused holy Inanna’s husband the chief shepherd who lay asleep
My master has sent us for you
Get up come along
Has sent us for you Dumuzi
Get up come along
Husband of Inanna son of Duttur

Get up come along

Ululu brother of mistress Geshtinanna
Get up come along
Your ewes are taken your lambs driven off
Get up come along
Your goats are taken your kids driven off
Get up come along
Take the holy crown off your head
Get up bareheaded
Take the holy royal robe off your body
Get up naked
Lay aside the holly staff in your hand
Get up empty handed
Take the holy sandals off your feet
Get up barefooted






Like Inanna, Dumuzi is ordered to strip naked and taken captive. But he had a plan to escape the hunters.

The lad lifted his hands heavenward to Utu

Utu you are my brother in law
your sister’s husband
The one who carries firewood to Eanna
The one who takes wedding gifts to Uruk
The one kissed by the holy lips
The one dallying twixt the holy knees
The knees of Inanna
Once you have made my hands unto the front hooves
Of a gazelle
And have made my feet unto the hind hooves of as gazelle
Let me slip away from my rangers
And flee for my life to Durbidalla
Utu accepted his tearful plea and as a man of mercy
He showed him mercy
Once he had made his hands like unto the front hooves 
Of a gazelle
And had made his feet like unto the hind hooves
Of a gazelle
He slipped away from all the rangers
And ran for his life to Durbidalla.
(UTU – SUN)







Wandering in the wilderness, seeking shelter and a place to hide. After several attempts to evade the rangers and seeking help from his former subjects.
A loyal subject betrays Dumuzi. Leading the hunters to Dumuzi hide out.

The rangers were searching for him

Come let us go to Durbidalla

On the way to Durbidalla they were catching Dumuzi
The men surrounded him
Opened up for the stagnant waters therein
Were twining cords for him
Knotting nets for him

Twining varicolored cords for him

Scoring cornel sticks for him
The man in front of him threw things at him
The man in back of him was racing him to within a single ell

Was clapping manacles on his hands

Was pinioning his arms in a shackle







Thus Dumuzi is killed and his body abandoned in the wilderness. The news of his death invoked a lament from Inanna.

The wild bull who has lain down lives no more
Dumuzi the wild bull who has lain down lives no more
The chief shepherd lives no more
O you wild bull how fast you sleep
I will ask the hills and the valleys
I will ask the hills of the Bison
Where is the young man my husband I will say
He whom I no longer serve food I will say
He whom I longer give drink I will say
The Bison has taken thy husband away
Up into the mountains
Bison of the mountains with the mottled eyes
Bison of the mountains with the crushing teeth
May you not make an end to his lovely look
May you not have him open with quavers his lovely mouth
On his couch you have made the jackals lie down
In my husband fold you have made the raven dwell
His reed pipe the wind will have to play it

My husband songs the north wind will have to sing them


 

As the tragedy unfold of the demise of Shepherd of Uruk. His sister and mother roam the steppe in search for Dumuzi. Geshtinanna find her brother slain body.
She bemoan her brother’s departure



A reed pipe of dirges
My heart plays a reed pipe
I the mistress of Eanna who lay waste the mountains

I Ninsuna mother of the young shepherd

I Geshtinanna daughter in law of heaven
My heart plays a reed pipe of dirges for him in the desert
Plays where the lad dwelt
Plays where Dumuzi dwelt
In Aralli on the shepherd’s hill
My heart plays a reed pipe of dirges for him in the desert
Where the lad dwelt he who is captive
Where Dumuzi dwelt he who is bound
She looks at her slain bull
Looks at his face

The mother in the desert O what loss has she suffered

How she shudders

 




His mother joins the lament for her lost young son

My child who lay down to sleep till now
The wild bull who lay down
To sleep the treacherous sleep till now
Damu who lay down
To sleep the treacherous sleep till now
That child they have released into the high desert
Released him into the high desert and low desert
The desert kept watch over him at the place
Like a cowherd over the place of his numerous cows
It kept watch over him
Like a shepherd over the place of his numerous sheep
It kept watch over him
Over him who sail the high waters the flood

End of ancient text



Dumuzi tragic death has historical significant and influence on annual lament for a young god. A ritual of the,’ wild bull lives no more.’

“He said also unto me turn thee yet again, and thou shalt see greater abominations that they do. Then he brought me to the door of the gate of the Lord’s house, which was towards the north; and behold there sat women weeping for Tammuz.”

Ezekiel (IX,X)